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On the 18th of October the Americans crossed the frontier opposite to the village of Queenstown with three thousand men, and found only three hundred British to oppose them. But Brock was with them, and cheered them so gallantly that they made a desperate resistance. Unfortunately, Brock was killed, and then the brave three hundred retreated, and the American general, Wadsworth, posted himself, with one thousand six hundred men, on the heights behind Queenstown. But the same afternoon he was attacked by a fresh body of about one thousand British and Canadians, and had nearly his whole force killed or taken prisoners. Himself and nine hundred of his men were captured, and four hundred remained on the field slain or severely wounded. The rest, a mere remnant, escaped into the woods, or were drowned in endeavouring to swim back to their own shore. Thus ended Madison's first attempt to conquer Canada.In Andalusia, the French under Sebastiani held Malaga and Granada; but more eastward, the Spanish made a very troublesome resistance. It was in vain that Sebastiani marched into the mountains of Murcia to disperse the forces that Blake was again collecting there. Beaten in one place, they appeared in another. A strong force, under General Lacey, surprised a body of six thousand French at Ronda, and put them to flight, securing their arms and stores. In Catalonia, General O'Donnell stood his ground well, the country not only being by nature strong, but lying along the coast, where the British could support them by their fleets. Rushing from their hills and mountain forts, the Catalonian militia continually inflicted severe chastisement on the French invaders, and then retired to their fortresses. Marshals Suchet, Augereau, and Macdonald found it impossible to make permanent head against O'Donnell and the Catalonians. In fact, though Spain might seem to be conquered, having no great armies in the field, it was never less soand that Buonaparte felt. Wherever there were hills and forests, they swarmed with sharpshooters. For this species of warfarethe guerillathe Spanish were peculiarly adapted. The mountaineers, headed by the priest, the doctor, or the shepherd, men who, in spite of their ordinary habits, had a genius for enterprise, were continually on the watch to surprise and cut off the enemy. Other bodies of them were led by men of high birth, or of military training, but who were distinguished for their superior spirit and endurance of fatigue. These leaders had the most perfect knowledge of the woods and passes of the mountains, and had the most immediate information from the peasantry of the movements of the French. They could, therefore, come upon them when totally unlooked-for, and cut them off suddenly. If they were repulsed they disappeared like shadows into the forests and deserts. Sometimes they came several thousand strong; sometimes a little band of ten or twenty men would dash forward from their concealment and effect some startling deed. To chase them appeared hopeless, for they vanished in a thousand ways, as water sinks into the earth and disappears. To intimidate them, Soult published a proclamation that he would treat them as bandits, and immediately shoot all that he captured; and the commanders replied by another proclamation that for every Spaniard shot they would execute three Frenchmen; and they so literally fulfilled their threat that the French were compelled to return to the ordinary rules of warfare.
When La Barre heard the news, he was furious.  He trembled for the vast amount of goods which he and his fellow-speculators had sent to Michillimackinac and the lakes. There was but one resource: to call out the militia, muster the Indian allies, advance to Lake Ontario, and dictate peace to the Senecas, at the head of an imposing force; or, failing in this, to attack and crush them. A small vessel lying at Quebec was despatched to France, with urgent appeals for immediate aid, though there was little hope that it could arrive in time. She bore a long letter, half piteous, half bombastic, from La Barre to the king. He declared that extreme necessity and the despair of the people had forced him into war, and protested that he should always think it a privilege to lay down life for his Majesty. "I cannot refuse to your country of Canada, and your faithful subjects, to throw myself, with unequal forces, against 88 the foe, while at the same time begging your aid for a poor, unhappy people on the point of falling victims to a nation of barbarians." He says that the total number of men in Canada capable of bearing arms is about two thousand; that he received last year a hundred and fifty raw recruits; and that he wants, in addition, seven or eight hundred good soldiers. "Recall me," he concludes, "if you will not help me, for I cannot bear to see the country perish in my hands." At the same time, he declares his intention to attack the Senecas, with or without help, about the middle of August. 
Wild-looking women, with sunburnt faces and neglected hair, run from their work to meet the cur; a man or two follow with soberer steps and less exuberant zeal; while half-savage children, the coureurs de bois of the future, bareheaded, barefooted, and half-clad, come to wonder and stare. To set up his altar in a room of the rugged log cabin, say mass, hear confessions, impose penance, grant absolution, repeat the office of the dead over a grave made weeks before, baptize, perhaps, the last infant; marry, possibly, some pair who may or may not have waited for his coming; catechize as well as time and circumstance would allow the shy but turbulent brood of some former wedlock: such was the work of the parish priest in the remoter districts. It was seldom that his charge was quite so scattered, and so far extended as that of Father Morel; but there were fifteen or twenty others whose labors were like in kind, and in some cases no less arduous. All summer they paddled their canoes from settlement to settlement; and in winter they toiled on snow-shoes over the drifts; while the servant carried the portable chapel on his back, or dragged it on a sledge. Once, at least, in the year, the cur paid his visit to Quebec, where, under the maternal roof of the seminary he made his retreat of meditation and prayer, and then returned to his work. He rarely had a house of his own, but boarded in that of the seignior or one of the habitants. Many parishes or aggregations of parishes had no other church than a room fitted up for the purpose in the house of some pious settler. In the larger settlements, there were churches and chapels of wood, thatched with straw, often ruinous, poor to the last degree, without ornaments, and sometimes without the sacred vessels necessary for the service. * In 1683, there were but seven stone churches in all the colony. The population was so thin and scattered that many of the settlers heard mass only three or four times a year, and some of them not so often. The sick frequently died without absolution, and infants without baptism.
Then follows a modest narrative of what he endured at the hands of his captors. First they thanked the Sun for their victory; then plundered the canoes; then cut up, roasted, and devoured the slain Huron before the eyes of the prisoners. On the next day they crossed to the southern shore, and ascended the River Richelieu as far as the rapids of Chambly, whence they pursued their march on foot among the brambles, rocks, and swamps of the trackless forest. When they reached Lake Champlain, they made new canoes and re-embarked, landed at its southern extremity six days afterwards, and thence made for the Upper Hudson. Here they found a fishing camp of four hundred Iroquois, and now Bressani's torments began in earnest. They split his hand with a knife, between the little finger and the ring finger; then beat him with sticks, till he was covered with blood; and afterwards placed him on one of their torture-scaffolds of bark, as a spectacle to the crowd. Here they stripped him, and while he shivered with cold from head to foot they forced him to sing. After about two hours they gave him up to the children, who ordered him to dance, at the same time thrusting sharpened sticks into his 254 flesh, and pulling out his hair and beard. "Sing!" cried one; "Hold your tongue!" screamed another; and if he obeyed the first, the second burned him. "We will burn you to death; we will eat you." "I will eat one of your hands." "And I will eat one of your feet."  These scenes were renewed every night for a week. Every evening a chief cried aloud through the camp, "Come, my children, come and caress our prisoners!"and the savage crew thronged jubilant to a large hut, where the captives lay. They stripped off the torn fragment of a cassock, which was the priest's only garment; burned him with live coals and red-hot stones; forced him to walk on hot cinders; burned off now a finger-nail and now the joint of a finger,rarely more than one at a time, however, for they economized their pleasures, and reserved the rest for another day. This torture was protracted till one or two o'clock, after which they left him on the ground, fast bound to four stakes, and covered only with a scanty fragment of deer-skin.  255 The other prisoners had their share of torture; but the worst fell upon the Jesuit, as the chief man of the party. The unhappy boy who attended him, though only twelve or thirteen years old, was tormented before his eyes with a pitiless ferocity.
The bishop did not fail to persevere. The school for boys attached to his seminary became the most important educational institution in Canada. It was regulated by thirty-four rules, in honor of the thirty-four years which Jesus lived on earth. The qualities commended to the boys as those which they should labor diligently to acquire were, humility, obedience, purity, meekness, modesty, simplicity, chastity, charity, and an ardent love of Jesus and his Holy Mother. ** Here is a goodly roll of Christian virtues. What is chiefly noticeable in it is, that truth is allowed no place. That manly but unaccommodating virtue was not, it seems, thought important in forming the mind of youth. Humility and obedience lead the list, for in unquestioning submission to the spiritual director lay the guaranty of all other merits.The Frenchmen at the lake were not idle. The chosen site of their settlement was the crown of a hill commanding a broad view of waters and forests. The axemen fell to their work, and a ghastly wound soon gaped in the green bosom of the woodland. Here, among the stumps and prostrate trees of the unsightly clearing, the blacksmith built his forge, saw and hammer plied their trade; palisades were shaped and beams squared, in spite of heat, mosquitoes, and fever. At one time twenty men were ill, and lay gasping under a wretched shed of bark; but they all recovered, and the work went on till at length a capacious house, large enough to hold the whole colony, rose above the ruin of the forest. A palisade was set around it, and the Mission of Saint Mary of Gannentaa * was begun.
The royal instructions to Denonville enjoined him to humble the Iroquois, sustain the allies of the colony, oppose the schemes of Dongan, and treat him as an enemy, if he encroached on French territory. At the same time, the French ambassador at the English court was directed to demand from James II. precise orders to the governor of New York for a complete change of conduct in regard to Canada and the Iroquois.  But Dongan, like the French governors, was not easily controlled. In the absence of money and troops, he intrigued busily with his Indian neighbors. "The artifices of the English," wrote Denonville, "have reached such a point that it would be better if they attacked us openly and burned our settlements, instead of instigating the Iroquois against us for our destruction. I know beyond a particle of doubt that M. Dongan caused all the five Iroquois nations to be assembled last spring at Orange (Albany), in order to excite them against us, by telling them publicly that I meant to declare war against them." He says, further, that Dongan supplies them with arms and ammunition, incites them to attack the colony, and urges them to deliver Lamberville, the priest at Onondaga, into his hands. "He has sent people, at the same time, to our Montreal Indians to entice them over to 121 him, promising them missionaries to instruct them, and assuring them that he would prevent the introduction of brandy into their villages. All these intrigues have given me not a little trouble throughout the summer. M. Dongan has written to me, and I have answered him as a man may do who wishes to dissimulate and does not feel strong enough to get angry."